The most common dyes for lipids are Nile red [19] and BODIPY 505/515 [20]. Nile red and BODIPY 505/515 offer several advantageous characteristics for in situ screening [21].

Phl 1:9
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
the river runs red=144
Egypt /double straits
Rom 12:9
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

G14 to work good, to do good, to do well, act rightly
G15 to do good, do something which profits others
agathopoiḯa, ag-ath-op-oy-ee'-ah; from G17;
G16 course of right action, well doing, virtue
G17 acting rightly, doing well, virtuous from G18
G18 that which is good of good constitution or nature
useful, salutary good, pleasant, agreeable, joyful, happy excellent, distinguished upright, honourable
G19 goodness uprightness of heart and life, goodness, kindness
1419/1914

I was standing upright, waiting for my orders.

S

S+S

ne S+S 😔

silence

S
i
l en
ce

no i se

no and yes

Sound
no sound

on
off

positive
negative

node
antinode

charge
no charge

Dipole

Exo 4:11
So the LORD said to him, “Who has made man's mouth? Or who makes the mute, the deaf, the seeing, or the blind? Have not I, the LORD?

loverding

Alternative form of lordlyng

noble status , position, rank
Act 17:11
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

1Co 1:26
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
That no flesh should glory in his presence.

"they caught him and gave him a hiding"

lower ding

hi ding

lowering

higher ring

lowered

hi red

trough

crest

negative

positive

blue

red

low frequency

high frequency

together

alternating frequencies

alternating current

FIGURATIVE EXTENSION, also extension. A process of SEMANTIC CHANGE in which a word gains further senses figuratively, especially through metaphor or metonymy. For example, the reference of crown has extended from a usually royal head-dress to royalty itself, to (among others) a coin with this symbol on it, to the part of the head where a crown rests, to the top of a hill or other such place, to the crest of a bird, to a crown-like award or honour,

extension?

❤️🙏🐎
Mar 2:2
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them
euthéōs, yoo-theh'-oce; adverb from G2117; directly, i.e. at once or soon:—anon, as soon as, forthwith, immediately, shortly, straightway.
Mat 3:3
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. G2117
https://www.youtube.com/wa...

The Biographical Dictionary of Ancient Egypt gives credence to the foreign origin hypothesis: "It is conceivable that he had some Mitannian ancestry, since it is known that knowledge of horses and chariotry was introduced into Egypt from the northern lands and Yuya was the king's 'Master of the Horse'."

Yusuf (Arabic: يوسف Yūsuf) is a male name of Arabic origin meaning "God increases" (in piety, power and influence).[1] It is the Arabic equivalent of the Hebrew name Yosef and the English name Joseph. It is widely used in many parts of the world by Arabs of all Abrahamic religions, including Middle Eastern Jews, Arab Christians, and Muslims.

Ahmed Osman, in his book Stranger in the Valley of the Kings, has suggested an identification between Joseph, the ancient Hebrew patriarch who led the tribe of Israel into Egypt during a famine, and Yuya. [25] This theory has not been accepted in mainstream Egyptology. Donald B. Redford wrote a scathing review of Stranger in the Valley of the Kings for Biblical Archaeology Review.[26] Similarly, Deborah Sweeney has expressed great doubt toward the proposed identification. Sweeney states that the title "God's father of the Lord of the Two Lands" is an extension of the title "God's Father," which is not exclusive to Yuya. The Bible claims that Joseph's mummified body was exhumed and transported to Canaan by the Israelites, while Yuya's remained undisturbed in the Valley of the Kings in Egypt, where his mummy was discovered in 1905.

Joseph of Arimathea was, according to all four canonical gospels, the man who assumed responsibility for the burial of Jesus after his crucifixion.