We will be able to do that without devices soon. I prefer my entanglements to be natural.😉

Queue an on...

trickle

/ˈtrɪk(ə)l/

verb
1.
(of a liquid) flow in a small stream.

"a solitary tear trickled down her cheek"

trickle trickle trickle all our neck hairs prickle

A trick played by the mind; a delusion or illusion.

An act of manipulating someone psychologically, especially to gain an advantage.

like when obama rubbed pepper in his eye during a sandy hook speech?

The Tiers of a clown?

https://ieeexplore.ieee.or...

Tiers of the Clown... pepper in the eyes..
Burning Tiers.
Burning Tires!

Burning Tires now being used as a form of renewable energy. Or rechargeable electric motors through tire friction while you drive.
Everything is connected! wowwww

Early names of Tyre include Akkadian Ṣurru, Phoenician Ṣūr (𐤑𐤓‎), and Hebrew Tzór (צוֹר‎).[10] In Semitic languages, the name of the city means "rock"[11] after the rocky formation on which the town was originally built.

The predominant form in Classical Greek was Týros (Τύρος), which was first seen in the works of Herodotus but may have been adopted considerably earlier.[10] It gave rise to Latin Tyrus, which entered English during the Middle English period as Tyre.[12] The demonym for Tyre is Tyrian, and the inhabitants are Tyrians.

From Ancient Greek Τῠ́ρος (Túros).

Pronunciation
IPA(key): /ˈtiɾos/
Hyphenation: Τυ‧ρος

Proper noun
Τύρος • (Týros) f

Tyre (a city in Lebanon)

τῠρῐνώτερος

as turinṓteros

ástur
Adjective
astur (epicene, plural astures)

Asturian
Astur
Latin

Etymology
Various etymologies exist:

From acceptor (“receiver”), with influence from accipiter.
From astēr (“star”), from Ancient Greek ἀστήρ (astḗr).

Astarte, also spelled Athtart or Ashtart, great goddess of the ancient Middle East and chief deity of Tyre, Sidon, and Elat, important Mediterranean seaports. Hebrew scholars now feel that the goddess Ashtoreth mentioned so often in the Bible is a deliberate conflation of the Greek name Astarte and the Hebrew word boshet, “shame,” indicating the Hebrews’ contempt for her cult.

As·tar·te (ə-stär′tē)
n. Mythology
An ancient Semitic goddess of love and war, being the Phoenician, Syrian, and Canaanite counterpart to Ishtar. In the Bible, her name sometimes appears in the plural, perhaps referring to a group of goddesses. Also called Ashtoreth.

Astarte (æˈstɑːtɪ)
n
(Other Non-Christian Religions) a fertility goddess worshipped by the Phoenicians: identified with Ashtoreth of the Hebrews and Ishtar of the Babylonians and Assyrians

British Museum EA 191, upper register of limestone stele of chief craftsman Qeh. Naked goddess identified as ‘Ke(d)eshet, lady of heaven’ flanked by the ithyphallic Egyptian god Min and Syro-Palestinian god Reshep. Deir el-Medina (Dynasty 19). Photograph © Trustees of the British Museum.
“Her name Qdš(-t) simply means ‘holy’. As such, it can be attached to almost any goddess, including the whole of the A-team: Anat, Astarte, Asherah and Athirat. The question is: did there exist an independent goddess named Qedeshet at all? She is not known from any Canaanite or Ugaritic texts or inscriptions. Rather, she only appears as a named goddess in Egypt. There, she is honoured with such typical titles as ‘Lady of heaven’ and ‘Mistress of all the gods’ — which are not specific to her but could equally apply to any goddess in Egypt

Resheph (also Reshef and many other variants; Phoenician: 𐤓‬𐤔‬𐤐‬, ršp; Eblaite Rašap, Egyptian ršpw) was a deity associated with plague (or a personification of plague), either war or strong protection,[1] and sometimes thunder in ancient Canaanite religion. The originally Eblaite and Canaanite god was then more famously adopted into ancient Egyptian religion in the late Bronze Age during the Eighteenth Dynasty of Egypt (late fifteenth century BC), also becoming associated with horses and chariots.

Resheph is known by a multitude of names, including Rahshaf, Rasap, Rashap, Resep, Reshef, Reshpu, Rapha, Repheth, and others that are not standardized.

In Biblical Hebrew, רֶשֶׁף‎ resheph is a noun interpreted as "flame, lightning" but also "burning fever, plague, pestilence".

Egyptian limestone stele depicting Qetesh standing on a lion and wearing the headdress of Hathor, flanked by Min (left) and Resheph (right)

Probably introduced in Egypt by the Hyksos, Resheph was not assimilated into the Egyptian pantheon until the New Kingdom's Eighteenth Dynasty along with other Near Eastern deities. His consort was Itum.[20][21] He was frequently associated with Seth and Montu, other deities related to war and plague, but he also formed a triad with Min and Qetesh. Qetesh was connected with Hathor, but not synonymous with her.

He was usually depicted anthropomorphically, as a man brandishing a weapon, sporting a typical Syrian beard, and wearing the white crown of Egypt and/or a gazelle’s head on his own.[20][21] A temple dedicated to him is attested in Memphis, but he was likely worshipped in many Nile Delta regions. His cult survived well into the Ptolemaic Period.

During the rule of the Hyksos invaders (c. 1630–1521 BCE), Seth was worshipped at their capital, Avaris, in the northeastern Nile River delta, and was identified with the Canaanite storm god Baal. During the New Kingdom (1539–c. 1075 BCE), Seth was esteemed as a martial god who could sow discord among Egypt’s enemies. The Ramesside pharaohs (1292–c. 1075 BCE), originating in the northeastern delta, ranked him among the great gods of Egypt, used his name in their personal names (Seti I and Seti II, Setnakht), and promoted the image of Seth as the protector of Re in the prow of his bark, slaying Re’s enemy, Apopis. Seth also joined Amon, Re, and Ptah as the fourth of the principal gods of the cosmos.

Resheph was one of the Western Semitic gods adopted by the Hurrians (other examples include Ishara, Hebat and Eblaite war god Aštabi). He appears in Hurrian texts under the name Aršappa or Iršappa, often with the epithet "(tutelary god) of the market," and was among the gods incorporated into the pantheons of Samuha and the Hittite capital Hattusa under the influence of Hurrian religion.

Baal

The name 'Seti' means "of Set", which indicates that he was consecrated to the god Set (also termed "Sutekh" or "Seth"). As with most pharaohs, Seti had several names. Upon his ascension, he took the prenomen "mn-m3‘t-r‘ ", usually vocalized as Menmaatre, in Egyptian, which means "Established is the Justice of Re."[1] His better known nomen, or birth name, is transliterated as "sty mry-n-ptḥ" or Sety Merenptah, meaning "Man of Set, beloved of Ptah". Manetho incorrectly considered him to be the founder of the 19th Dynasty, and gave him a reign length of 55 years, though no evidence has ever been found for so long a reign.

In the Northwest Semitic languages—Ugaritic, Phoenician, Hebrew, Amorite, and Aramaic—the word baʿal signified "owner" and, by extension, "lord",[12] a "master", or "husband".[15][16] Cognates include the Akkadian Bēlu (𒂗),[c] Amharic bal (ባል),[17] and Arabic baʿl (بَعْل). Báʿal (בַּעַל) and baʿl still serve as the words for "husband" in modern Hebrew and Arabic respectively. They also appear in some contexts concerning the ownership of things or possession of traits.

The feminine form is baʿalah (Hebrew: בַּעֲלָה‎;[18] Arabic: بَعْلَة‎), meaning "mistress" in the sense of a female owner or lady of the house[18] and still serving as a rare word for "wife".[19]

Suggestions in early modern scholarship also included comparison with the Celtic god Belenus.

Belenus (also Belenos, Belinus, Bel, Beli Mawr) is a sun god from Celtic mythology and, in the 3rd century, the patron deity of the Italian city of Aquileia. Called the "Fair Shining One" (or "The Shining God"), he was one of the most ancient and most-widely worshiped Celtic deities and is associated with the ancient fire festival and modern Sabbat Beltane.[1] He was associated with the horse (as shown by the clay horse figurine offerings at Belenos's Sainte-Sabine shrine in Burgundy) and also the wheel. Perhaps like Apollo, with whom he became identified in the Augustan History,[2] Belenos was thought to ride the Sun across the sky in a horse-drawn chariot.

There are 51 known inscriptions dedicated to Belenus, mainly concentrated in Cisalpine Gaul (Aquileia/Carni), Noricum and Gallia Narbonensis, but also extend far beyond into Celtic Britain and Iberia.[2][4][5] Images of Belenus sometimes show him to be accompanied by a female, thought to be the Gaulish deity Belisama.[5] He may also have been accompanied by a female deity named Beléna, Beléstis, Beléstis Augústa, Beléstris or Belínca, a deity of light and health.

The 1350 BC Amarna letters use EN for bêlu, though not exclusively. The more common spelling is mostly 'be' + 'li', to make "bêlí", or its equivalent. Some example letters using cuneiform 'EN' are letters EA (for 'El Amarna') 252, EA 254, and EA 282,[3] titled: "A demand for recognition", by Abimilku; "Neither rebel or delinquent (2)", by Labayu; and "Alone", by Shuwardata.

Most of the uses are in the letter introduction, formulaic addresses to the pharaoh, stating typically to effect:

"To the King (pharaoh), Lord-mine, (speaking) thus...." EA 254
Bodies of the letters also repeat the phraseology of "King, my Lord", sometimes doubly as in letter EA 34, (using be-li, as bêlu), "The pharaoh's reproach answered", by the King of Alashiya.

Bel (/ˈbeɪl/; from Akkadian bēlu), signifying "lord" or "master", is a title rather than a genuine name, applied to various gods in the Mesopotamian religion of Akkad, Assyria and Babylonia. The feminine form is Belit 'Lady, Mistress'. Bel is represented in Greek as Belos and in Latin as Belus. Linguistically Bel is an East Semitic form cognate with the Northwest Semitic Baal with the same meaning.

Early translators of Akkadian believed that the ideogram for the god called in Sumerian Enlil was to be read as Bel in Akkadian. Current scholarship holds this as incorrect, but one finds Bel used in referring to Enlil in older translations and discussions.[1]

Bel became especially used for the Babylonian god Marduk and when found in Assyrian and neo-Babylonian personal names or mentioned in inscriptions in a Mesopotamian context it can usually be taken as referring to Marduk and no other god. Similarly Bêlit mostly refers to Bel Marduk's spouse Sarpanit. However, Marduk's mother, the Sumerian goddess called Ninhursag, Damkina, Ninmah and other names in Sumerian, was often known as Belit-ili "Lady of the Gods" in Akkadian.

En-hedu-ana, Akkadian 2285 BC – 2250 BC was the first known holder of the title, "En Priestess."

Enheduanna's contributions to Sumerian literature, definitively ascribed to her, include several personal devotions to Inanna and a collection of hymns known as the "Sumerian Temple Hymns". Further additional texts are ascribed to her.[6] This makes her the first named author in world history.[7]

She was the first known woman to hold the title of EN, a role of great political importance that was often held by royal daughters.[8] She was appointed to the role by her father, King Sargon of Akkad.

The Akkadian name is normalized as either Šarru-ukīn or Šarru-kēn. The name's cuneiform spelling is variously LUGAL-ú-kin, šar-ru-gen6, šar-ru-ki-in, šar-ru-um-ki-in.[14] In Old Babylonian tablets relating the legends of Sargon, his name is transcribed as 𒊬𒊒𒌝𒄀𒅔 (Šar-ru-um-ki-in).[15] In Late Assyrian references, the name is mostly spelled as LUGAL-GI.NA or LUGAL-GIN, i.e. identical to the name of the Neo-Assyrian king Sargon II.[16] The spelling Sargon is derived from the single mention of the name (in reference to Sargon II) in the Hebrew Bible, as סַרְגוֹן, in Isaiah 20:1.

The first element in the name is šarru, the Akkadian (East Semitic) for "king" (c.f. Hebrew sár שַׂר). The second element is derived from the verb kīnum "to confirm, establish" (related to Hebrew kūn כּוּן).[17]

A possible interpretation of the reading Šarru-ukīn is "the king has established (stability)" or "he [the god] has established the king". Such a name would however be unusual; other names in -ukīn always include both a subject and an object, as in Šamaš-šuma-ukīn "Shamash has established an heir".[16] There is some debate over whether the name was an adopted regnal name or a birth name.[18][19] The reading Šarru-kēn has been interpreted adjectivally, as "the king is established; legitimate", expanded as a phrase šarrum ki(e)num

Lugal (Sumerian: 𒈗) is the Sumerian term for "king, ruler". Literally, the term means "big man."[1] In Sumerian, lu "𒇽" is "man" and gal "𒃲" is "great," or "big."

(Balearic, Central, Valencian) IPA(key): /ˈɡal/
Adjective
gal (feminine gal·la, masculine plural gals, feminine plural gal·les)

Gaulish, Gallic (of or pertaining to Gaul)
Synonym: gàl·lic
Noun
gal m (plural gals, feminine gal·la)

Gaul (a person from Gaul)
Proper noun
gal m

Gaulish (Celtic language that was spoken in Gaul)
Synonym: gàl·lic

Gaul f (plural Gaule)

gall, bile

In Irish origin myths, Míl Espáine or Míl Espáne (later Latinized as Milesius; also Miled/Miledh) is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the vast majority of the Irish Gaels. His father was Bile, son of Breogan.

Bilé[1] is a character in the Lebor Gabála Érenn, a medieval Christian history of Ireland and the Irish (or Gaels), and in the genealogies of John O'Hart based on this tradition. He is described as a king of Galicia, an ancestor of the Gaels, the son of Breogan, and the father of Milesius.[2]

The Lebor Gabála purports to be an account of the Gaels' descent from Adam through the sons of Noah and how they came to Ireland. The tale relates that the Gaels spent 440 years wandering the Earth and underwent a series of tribulations.[citation needed] Eventually, the Gaels sailed to Iberia and conquered it. There, one of their leaders, Breogán, founded a city called Brigantia and built a great tower. From the top of the tower, his son Íth glimpses Ireland. The Gaels—including some of Breogán's sons—sailed to Ireland from Brigantia and took it from the Tuatha Dé Danann, the Irish pagan gods.

Brigantia likely refers to A Coruña in Galicia (which was then known as Brigantium)[3] and Breogán's tower is likely based on the Tower of Hercules (which was built at A Coruña by the Romans) or the Tower of Babel. The idea that the Irish Gaels came from Iberia may be based on the similarity of the names Iberia and Hibernia and the names Galicia and Gael.[4]

In Hebrew and Christian tradition, Nimrod is considered the leader of those who built the Tower of Babel in the land of Shinar,[6] though the Bible never actually states this. Nimrod's kingdom included the cities of Babel, Erech, Akkad, and perhaps Calneh, in Shinar (Gen 10:10).[7] Flavius Josephus believed that it was likely under his direction that the building of Babel and its tower began; in addition to Josephus, this is also the view found in the Talmud (Chullin 89a, Pesahim 94b, Erubin 53a, Avodah Zarah 53b), and later midrash such as Genesis Rabba. Several of these early Judaic sources also assert that the king Amraphel, who wars with Abraham later in Genesis, is none other than Nimrod himself.

And Nimrod dwelt in Babel, and he there renewed his reign over the rest of his subjects, and he reigned securely, and the subjects and princes of Nimrod called his name Amraphel, saying that at the tower his princes and men fell through his means.

babel
/ˈbeɪb(ə)l/

noun: babel
a confused noise made by a number of voices.

"the babel of voices on the road"

clamour
din
racket
confused noise
tumult
uproar
hubbub
babble
babbling
shouting
yelling
screaming
commotion
chaos
bedlam
pandemonium
confusion
stramash
hullabaloo
row
car crash
charivari
Opposite:

silence

a confused situation.

According to recensions M and A of the Lebor Gabála Érenn, Fénius and his son Nél journeyed to the Tower of Babel (in recension B, it is Rifath Scot son of Gomer instead). Nél, who was trained in many languages, married Scota, daughter of Pharaoh Cingris of Egypt, producing their son Goidel Glas.

In the Lebor Gabála Érenn (11th century), he is said to be one of the 72 chieftains who built Nimrod's Tower of Babel, but travelled to Scythia after the tower collapsed.

According to the Auraicept na n-Éces, Fenius journeyed from Scythia together with Goídel mac Ethéoir, Íar mac Nema and a retinue of 72 scholars. They came to the plain of Shinar to study the confused languages at Nimrod's tower. Finding that the speakers had already dispersed, Fenius sent his scholars to study them, staying at the tower, coordinating the effort. After ten years, the investigations were complete, and Fenius created in Bérla tóbaide "the selected language", taking the best of each of the confused tongues, which he called Goídelc, Goidelic, after Goídel mac Ethéoir.